Bulletin Update ; Unity

With full force and high spirit, the new Board of Directors came up with several ideas of decorating the Bulletin Board for the upcoming festivals. Not only that, we can now proudly say that our club has the biggest bulletin board in the school, and with that we must not fail to impress the students and teachers. The bulletin board was filled with the Board of Director’s list, announcements, invitation letters, articles on the respective festive and also colourful greeting cards. The photo booth consisting of the photo updates on the Leos was temporarily taken down as there was no sufficient place to fill up the bulletin board what with the decorations and greeting cards. The top of the bulletin was decorated with paper lanterns made from different colours and the rest of the place was decorated with simple prints of lion paw prints to represent the LEO Club. Overall, the new Leo bulletin had grabbed the many attentions of its by-passers, and even won the hearts of the Leos and Lions that attended the RCC Meeting held in our school. Kudos to the Leos for their creative minds and artistic approaches!


Editor : Leo Chan Ying Zhi

Bulletin Updates

Hari Raya Aidilfitri (also Hari Raya Puasa, literally "Celebration Day of Fasting") is the Malay term for the Muslim festival of Eid ul-Fitr. Hari Raya is also known as Lebaran. Muslims in Brunei, Indonesia, Malaysia and Singapore celebrate Eid like other Muslims throughout the world. The term "Hari Raya" literally means "Day of Celebration" — it is also occasionally used to refer to Eid ul-Adha in the form of "Hari Raya Aidiladha". The main greeting used by Muslims in Malaysia and Singapore is "Selamat Hari Raya" which means "Happy Eid" in Malay. Another greeting is "maaf zahir dan batin" which translates loosely to "I seek forgiveness (from you) physically and spiritually", for Hari Raya is a time to reconcile and renew relationships with others.
Fasting
During the Muslim month of Ramadan leading up to Hari Raya, it is mandatory for Muslims to fast from dawn to dusk. All Muslims except the young, old or infirm must fast. Many Muslims also abstain from pleasures such as cigarettes and sexual activities during the daylight of the fasting month.
Widely, markets, or 'Ramadan bazaars' are held in many areas around the country, where all sorts of food and kuih — traditional Malay delicacies — are sold for breaking fast or buka puasa. Hotels and restaurants have also exploited this situation to offer exorbitant Ramadan buffets. This practice of overindulging has been criticised by Muslim clerics, notably the mufti of the state of Kelantan.
Preparation
On the eve of Hari Raya, Muslims will recite the takbir, which is held in mosques and surau (smaller place of worship). In some communities, there will be congregations reciting the takbir from house to house.
In big cities and towns, shopping malls and commercial centres will hold big promotions and price discounts for festive shoppers as people purchase clothes and supplies. Decorations are hung in public areas and Hari Raya songs will be played in shopping complexes. The media, such as the television will host various programs in conjunction with the celebrations.
Many people also traditionally return to their hometown generally from big metropolitan cities to rural areas. This is known as balik kampung — literally going back to one's home town to celebrate Hari Raya with family and friends. At many times, the flux of vehicles on the roads nationwide increased the number of car accidents, including deadly ones, occurring during the festive season. Road safety campaigns are often launched by the authorities ahead of the festivities in the effort of lowering the discomforting number of accidents.
Celebrating
Usually on the eve of the celebrations, family members, especially mothers and housewives, will be busy preparing food, cakes, sweets, biscuits and various delicacies to be served on the day of Hari Raya. Delicacies such as ketupat or rice cake and a meat cuisine called rendang are among the most famous cuisines that are served during this day. Other family members will help in other chores such as decorating and cleaning up the house.
Days before Hari Raya, house compounds, particularly those in the countryside will be lit up with oil lamps known as pelita or panjut. This display of oil lamps will reach its height on the 27th night of Ramadan, called the Tujuh Likur night. 'Likur' literally meaning a figure between 20 and 30, hence 'tujuh likur' means twenty seven. Originally during the early days of the arrival of Islam among the Malays, the purpose of lighting the oil lamps was to attract spirit of passed relatives and angels to descend to people's homes during the night of Lailatulqadar. However after ages has passed, such misconception is regarded counterfactual as much understanding of Islam were obtained. Nowadays the oil lamps are lit solely for decorative purposes.
It is customary for Malays to wear traditional Malay costumes. The dress for men is called baju Melayu while the women's are known as baju kurung and baju kebaya. Traditional textiles such as songket and batik are worn favourably during this day.
Muslims will attend Eid prayer in the morning and consecrate together harmoniously while taking the chance to meet and greet each other. Once the prayer is done, it is also common for Muslims in Malaysia to visit the grave of their loved ones. During this visit, they will clean the grave, perform the recital of the Yasin — a chapter (surah) from the Qur'an and also the tahlil or prayers for the deceased. All these are done in hope that their loved ones are blessed by God and they are spared from the punishment in the grave.
The rest of the day is spent visiting relatives or serving visitors. Hari Raya is a very joyous day for children for this is the day where adults are extra generous. Children will be given token sums of money, also known as duit raya from their parents and elders.
During the night, there are often celebrations with sparklers and firecrackers, albeit restrictions on playing firecrackers enforced by the authorities. Most firecracker stocks are purchased and smuggled illegally from black markets. Safety issues, especially among children are raised and alarming cases relating to injuries caused by playing firecrackers are often reported, which initially led to the banning of playing firecrackers. Despite of the enforcement of banning firecrackers, more Malay children turn to home-made firecrackers such as meriam buluh (bamboo cannon) as alternatives to commercial fireworks. Usually the lighting of firecrackers begins a few days before the end of Ramadan, and continues for about a week afterwards.

The Mid-Autumn Festival, also known as the Moon Festival, or in Chinese, Zhongqiu Jie (traditional Chinese: 中秋節), is a popular harvest festival celebrated by Chinese people and Vietnamese people (even though they celebrate it differently), dating back over 3,000 years to moon worship in China's Shang Dynasty. It was first called Zhongqiu Jie (literally "Mid-Autumn Festival") in the Zhou Dynasty. In Malaysia and Singapore, it is also sometimes referred to as the Lantern Festival or Mooncake Festival. The Mid-Autumn Festival is held on the 15th day of the eighth month in the Chinese calendar, which is usually around mid or late September in the Gregorian calendar. It is a date that parallels the autumn and spring Equinoxes of the solar calendar. The traditional food of this festival is the mooncake, of which there are many different varieties.
The Mid-Autumn Festival is one of the two most important holidays in the Chinese calendar, the other being the Chinese New Year, and is a legal holiday in several countries. Farmers celebrate the end of the summer harvesting season on this date. Traditionally, on this day, Chinese family members and friends will gather to admire the bright mid-autumn harvest moon, and eat moon cakes and pomeloes together. Accompanying the celebration, there are additional cultural or regional customs, such as:
Eating moon cakes outside under the moon
Putting pomelo rinds on one's head
Carrying brightly lit lanterns, lighting lanterns on towers, floating sky lanterns
Burning incense in reverence to deities including Chang'e (simplified Chinese: 嫦娥; traditional Chinese: 嫦娥; pinyin: cháng'é)
Planting Mid-Autumn trees
Collecting dandelion leaves and distributing them evenly among family members
Fire Dragon Dances

Diwali (or Deepavali) is a major Hindu holiday, and a significant festival in Hinduism, Sikhism, Buddhism, and Jainism. Adherents of these faiths celebrate Diwali as the "Festival of Lights." They light diyas—cotton-like string wicks inserted in small clay pots filled with coconut oil—to signify victory of good over the evil within an individual.
The five day Diwali festival occurs during October and/or November on the Gregorian calendar. On the Hindu calendar it is centered on the new moon day that ends the month of Asvina and begins the month of Kartika, begining on the 13th day of the dark half of Asvina (Asvina 28th) and ending on the 2nd day of the bright half of Kartika (Kartika 2nd). The main day of celebration varies regionally.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Lord Rama of Ayodhya, after a 14-year exile in the forest and his victory over the evil demon-king Ravana. In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (deepa), thus its name: Deepavali. Over time, this word transformed into Diwali in Hindi and Dipawali in Nepali, but still retained its original form in South and East Indian Languages.
In Jainism, Diwali marks the attainment of nirvana by Lord Mahavira on 15 October, 527 BC.
Diwali has been significant in Sikhism since the illumination of the town of Amritsar commemorating the return of Guru Har Gobind (1595-1644), the sixth Guru of Sikhism, who was imprisoned along with 53 other Hindu Kings at Fort Gwalior by Emperor Jahangir. After his release he went to the Darbar Sahib (Golden Temple) in the holy city of Amritsar, where he was welcomed happily by the people who lit candles and diyas to greet the Guru. Because of this, Sikhs often refer to Diwali also as Bandi Chhorh Divas - "the day of release of detainees."
The festival is also celebrated by Buddhists in Nepal, where majority of Hindu lives, particularly the Newar Buddhists.
In India and Nepal, Diwali is now considered to be a national festival, and the aesthetic aspect of the festival is enjoyed by most Indians and Nepalese regardless of faith.